Everyone believes in something. No one can endure the stress and cares of life without faith in something that cannot ultimately be proven. Atheists cannot prove there is no God. Pantheists cannot prove that everything is God. Pragmatists cannot prove that what will count for them in the future is what works for them now. Nor can agnostics prove that it is impossible to know one way or the other. Faith is unavoidable, even if we choose to believe only in ourselves. What is to be decided is what evidence we think is pertinent, how we are going to interpret that evidence, and who or what we are willing to believe in (Lk. 16:16).
2. The limitations of science.
Scientific method is limited to a process defined by that which is measurable and repeatable. By definition, it cannot speak to issues of ultimate origin, meaning, or morality. For such answers, science is dependent on the values and personal beliefs of those who use it. Science, therefore, has great potential for both good and evil. It can be used to make vaccines or poisons, nuclear power plants or nuclear weapons. It can be used to clean up the environment or to pollute it. It can be used to argue for God or against Him. Science by itself offers no moral guidance or values to govern our lives. All science can do is show us how natural law works, while telling us nothing about its origins.
3. The problems of evolution.
Some have assumed that an evolutionary explanation of life would make God unnecessary. This overlooks some problems. Even if we assume that scientists will someday find enough "missing links" to confirm that life appeared and developed gradually over great periods of time, laws of probability would still show the need for a Creator. As a result, many scientists who believe in evolution believe also that the universe in all of its immensity and complexity did not "just happen." Many feel compelled to acknowledge the possibility or even likelihood of an intelligent designer who provided the ingredients for life and set in motion the laws by which it developed.
4. The habits of the heart.
Mankind has been described as incurably religious. In unguarded moments of trouble or surprise, in prayer or in profanity, references to deity persist. Those who would dismiss such thoughts as bad habits or social vices are left with unanswerable questions. Denying the existence of God does not dispel the mysteries of life. Attempts to exclude God from the language of civil life does not eliminate the persistent longing for more than this life has to offer (Eccl. 3:11). There is something about truth, beauty, and love that makes our hearts ache. Even in our anger with a God who would permit injustice and pain, we draw upon a moral conscience to argue that life is not as it ought to be (Rom. 2:14-15). Even unwillingly, we are drawn to something that is more, rather than less, than ourselves.
5. The background of Genesis.
On first reading, the opening words of the Bible seem to assume the existence of God. Genesis, however, was written at a point of time in history. Moses wrote, "In the beginning God" after Israel's exodus from Egypt. He wrote after miraculous events that were said to have been witnessed by millions of Jews and Egyptians. From the Exodus to the coming of Messiah, the God of the Bible rests His case on events witnessed in real time and locations. Anyone who doubted the claims could visit real places and people to check out the evidence for themselves.
6. The nation of Israel.
Israel is often used as an argument against God. Many find it difficult to believe in a God who would be partial to a "chosen people." Others find it even harder to believe in a God who would not protect His "chosen nation" from the boxcars, gas chambers, and ovens of Auschwitz and Dachau. Yet from the beginning of Old Testament history, Israel's future was prewritten. Together with other prophets, Moses predicted not only Israel's possession of the land but also her unparalleled suffering and dispersion throughout the whole earth, her eventual repentance, and then finally her last-days restoration (Dt. 28–34; Isa. 2:1-5; Ezek. 37–38).
7. The claims of Christ.
Many who doubt the existence of God have tried to reassure themselves with the thought, "If God wanted us to believe in Him, He would appear to us." According to the Bible, that is what God has done. Writing in the 7th century BC, the prophet Isaiah said that God would give His people a sign. A virgin would bear a son who would be called "God with us" (Isa. 7:14; Mt. 1:23). Isaiah said this Son would be called, "Mighty God, Everlasting Father, Prince of Peace" (Isa. 9:6). The prophet also said that this child would die for His people's sins before seeing His life prolonged and honored by God (Isa. 53). According to the New Testament, Jesus claimed to be that Messiah. Under the oversight of a Roman governor named Pontius Pilate, He was crucified on charges that He claimed to be the king of Israel and that He had represented Himself as being equal with God (Jn. 5:18).
8. The evidence of miracles.
The reports of the first followers of Jesus agree that He did more than just claim to be the long-awaited Messiah. These witnesses said He won their trust by healing paralytics, walking on water, and then voluntarily dying a painful, undeserved death, before rising from the dead (1 Cor. 15:1-8). Most compelling was their claim that many witnesses had seen and talked to Christ after finding His tomb empty and before watching Him ascend visibly into the clouds. These witnesses didn't have anything on earth to gain by their claims. They had no hopes of material wealth or power. Many became martyrs, claiming to the end that the long-awaited Messiah of Israel had lived among them, that He had become a sacrifice for sin, and that He had risen from the dead to assure them of His ability to bring them to God.
9. The details of nature.
Some who believe in God do not take His existence seriously. They reason that a God great enough to create the universe would be too big to be concerned about us. Jesus, however, confirmed what the design and detail of the natural world suggest. He showed that God is great enough to care about the smallest details of our lives. He spoke of one who not only knows every move we make but also the motives and thoughts of our heart. Jesus taught that God knows the number of hairs on our head, the concerns of our heart, and even the condition of a fallen sparrow (Ps. 139; Mt. 6).
10. The voice of experience.
The Bible says that God designs the circumstances of our lives in a way that will prompt us to look for Him (Acts 17:26). For those who do reach out for Him, the Scriptures also say that He is close enough to be found (v.27). According to the apostle Paul, it is God in whom "we live and move and have our being" (v.28). The Bible makes it just as clear, however, that we must reach out for God on His terms rather than our own. He promises to be found, not by just anyone but by those who admit their own need and are willing to trust Him rather than themselves.
10 REASONS TO BELIEVE IN A GOD WHO ALLOWS SUFFERING
1. Suffering comes with the freedom to choose.
Loving parents long to protect their children from unnecessary pain. But wise parents know the danger of over-protection. They know that the freedom to choose is at the heart of what it means to be human, and that a world without choice would be worse than a world without pain. Worse yet would be a world populated by people who could make wrong choices without feeling any pain. No one is more dangerous than the liar, thief, or killer who doesn't feel the harm he is doing to himself and to others (Gen. 2:15-17).
2. Beauty and balance.
There is much about life that doesn't seem to correspond with personal problems of unfairness and hardship. For all that is hurtful and unequal, there is beauty and balance. For moments of horror and violence, there are times of harmony and peace. As age-worn bodies succumb to pain and weakness, children and young animals play with carefree joy. Each sunset and dawn provides an answer to nature's need for rest and renewal. Dark nights and cold winters come with the awareness that "this too shall pass." If there is nothing beyond the grave, the pattern of nature is stunningly incomplete.
3. Near-death experiences.
The clinical evidence for life after death is subjective and arguable. It's often hard to assess the significance of "out of the body experiences," encounters with bright lights, long tunnels, or angelic guides. It's difficult to know how to respond to those who speak of temporary near-death visions into heaven or hell. What we do know is that there are enough of these kinds of experiences to create a sizable library on the subject. Taken as a whole, this body of evidence shows that as people approach death, many sense they are coming not to the end of existence but to the beginning of another journey.
4. A place in the heart.
The human heart hungers for more than this life offers. Each of us experiences what King Solomon called "eternity in [our] hearts" (Eccl. 3:11). While it is difficult to know what Solomon meant, it is apparent that he was referring to an inescapable longing for something this world cannot satisfy. It was an emptiness of soul that Solomon could not escape. For a while, he tried to fill this inner void with work, alcohol, and laughter. He tried to satisfy his longings with philosophy, music, and sexual relationships. But his disillusionment grew. Only when he returned to his confidence in a final judgment and afterlife could he find something large enough to satisfy his longing for significance (Eccl. 12:14).
5. Universal beliefs.
While some believe it's impossible to know whether there is life after death, belief in immortality is a timeless phenomenon. From the pyramids of the Egyptians to the reincarnation of New Age thinking, people of all times and places in history have believed that the human soul survives death. If there is no consciousness or laughter or regret beyond the grave, then life has fooled almost everyone from the Pharaohs of Egypt to Jesus of Nazareth.
6. An eternal God.
The Bible names God as the source of immortality. It describes His nature as eternal. The same Scriptures tell us that God created us in His likeness, and that His plan is to welcome His children eventually into His eternal home. The Scriptures also teach that God introduced death into human experience when our first ancestors trespassed into the darkness of forbidden territory (Gen. 3:1-19). The implication is that if God allowed the human race to live forever in a rebellious condition, we would have unending opportunity to develop into proud, self-centered creatures. Instead, God began to unfold a plan that would ultimately result in the eternal homecoming of all who chose to be at peace with Him (Ps. 90:1; Jn. 14:1-3).
7. Old Testament predictions.
Some have argued that immortality is a New Testament idea. But the Old Testament prophet Daniel spoke of a day when those who sleep in the dust of the earth will be resurrected, some to life and some to everlasting shame (Dan. 12:1-3). An author of the Psalms also spoke of the afterlife. In the 73rd Psalm a man named Asaph described how he almost lost his faith in God when he considered how evil people prospered and the godly suffered. But then he said he went into the sanctuary of God. From the perspective of worship, he suddenly saw evil men standing on the slippery ground of their mortality. With new insight he confessed, "You will guide me with Your counsel, and afterward receive me to glory. Whom have I in heaven but You? And there is none upon earth that I desire besides You. My flesh and my heart fail; but God is the strength of my heart and my portion forever" (Ps. 73:24-26).
8. Quotes of Christ.
Few would accuse Jesus of being an evil man or a false teacher. Even atheists and people belonging to non-Christian religions usually refer to Jesus with deference and respect. But Jesus wasn't vague or indefinite about the reality of a continuing personal existence after death. He said, "Do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell" (Mt. 10:28). Jesus promised Paradise to the repentant thief who was dying at His side, but He also used the Valley of Hinnom - a foul garbage dump outside of Jerusalem - as a symbol of what awaits those who insist on risking the judgment of God. According to Jesus, facing the reality of life after death is the most significant issue of life. He said, for example, that if an eye keeps you from God, you have reason to get rid of that eye. "It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell" (Mk. 9:47 NIV).
9. The resurrection of Christ.
There is no greater evidence for the existence of life after death than the resurrection of Jesus Christ. The Old Testament predicted a Messiah who would overcome sin and death for His people (Isa. 53; Dan. 9:26). The testimony of Jesus' followers is that He did just that. He voluntarily died at the hands of executioners, was buried in a borrowed tomb, and then 3 days later left that tomb empty. Witnesses said that they had seen not only an empty tomb but a resurrected Christ who appeared to hundreds of people over a period of 40 days before ascending to heaven (Acts 1:1-11; 1 Cor. 15:1-8).
10. Practical effects.
Belief in life after death is a source of personal security, optimism, and spiritual betterment (1 Jn. 3:2). Nothing offers more courage than the confidence that there is a better life for those who use the present to prepare for eternity. Belief in the unlimited opportunities of eternity has enabled many to make the ultimate sacrifice of their own life in behalf of those they love. It was His belief in life after death that enabled Jesus to say, "For what profit is it to a man if he gains the whole world, and loses his own soul?" (Mt. 16:26). It is the same truth that prompted Christian martyr Jim Elliot, who was killed in 1956 by the Auca Indians, to say, "He is no fool who gives what he cannot keep, to gain what he cannot lose."
YOU'RE NOT ALONE
If you still find yourself troubled by unanswered questions and lingering doubts, you're not alone. Many have considered the evidence summarized in the previous pages without seeing their way clear to accept Christ as their personal Savior and Lord.
People of every generation have found that it takes far more to believe in Christ than evidence, reason, and probability. Just as important is the factor of personal choice and autonomy.
The relationship between the mind and will, however, is not easy to understand. Being honest with ourselves is not inevitable.
So how can we sort out the relationship between facts, perceptions, and will? One answer is to be open to the possibility that God Himself can do what we cannot do. If Christ is who He claims to be, then we are not alone. If Christ really did rise from the dead, His Father stands ready to give assurance of understanding to anyone who wants to do the will of God (Jn. 7:17). It was Jesus who said to a group of skeptics in John 7:
My doctrine is not Mine, but His who sent Me. If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority (vv. 16-17).
